"Jan Lukasiewicz, by his own account, entered the lists in 1923 as an interpreter of ancient logic from the standpoint of modern formal logic. In that year he began defending his
view of the contrast of Stoic logic with Aristotelian logic; this view appeared in print for the first time in 1930.(1) This was followed by the Polish version in 1934, and the German in 1935, of his
landmark paper, 'On the History of the Logic of Propositions' . During the same period Lukasiewicz was lecturing on Aristotle's syllogistic. An authorized version of his lectures on this and
other logical topics was published by students at the University of Warsaw in 1929, republished in Warsaw in 1958, and finally translated into English in 1963 under the title Elements of
Mathematical Logic . Lukasiewicz elaborated his researches until he issued in 1951 his now famous monograph Aristotle's Syllogistic from the Standpoint of Modern Formal Logic
. A second edition, enlarged but not revised, appeared in 1957, its author's death having occurred in the previous year.
Lukasiewicz thus has held the field for nearly half a century. Questions have been raised about some details of his interpretation, and corrections have been made of some of his
mistakes in matters of fact, but, so far as I know, no one had brought a direct challenge against the main lines of Lukasiewicz's interpretation of Aristotle's syllogistic and its place in ancient
logic until John Corcoran did so in 'A Mathematical Model of Aristotle's Syllogistic' . Indeed, so spectacular a tour de force was Lukasiewicz's book that, despite his own protestations that he
was setting out the system merely "in close connexion with the ideas set forth by Aristotle himself" (, p. 77) and "on the lines laid down by Aristotle himself" (, p. VIII), his account
has gained wide acceptance as the definitive presentation of Aristotle's syllogistic, and some writers lead one to believe that Aristotle's system is no more and no less than what Lukasiewicz
Lukasiewicz's view, very briefly put, is this: The logic of Aristotle is a theory of the relations A, E, I, and O (in their mediaeval senses) in the field of universal terms
(, p. 14). It is a theory of special relations, like a mathematical theory (, p. 15). As a logic of terms, it presupposes a more fundamental logic of propositions, which, however, was
unknown to Aristotle and was discovered by the Stoics in the century after him (, p. 49). Aristotle's theory is an axiomatized deductive system, in which the reduction of the other syllogistic
moods to those of the first figure is to be understood as the proof of these moods as theorems by means of the axioms of the system (, p. 44).
Corcoran has proposed, on the other hand, that Aristotle's syllogistic is not an axiomatic science but rather a natural deduction system, and that the theory is itself fundamental,
presupposing neither the logic of propositions nor any other underlying logic.
Corcoran's proposals have a good deal to recommend them. First, Corcoran provides a faithful reconstruction of Aristotle's method. Although Lukasiewicz gives a system that does
arrive at Aristotle's results, obtaining and rejecting laws corresponding to the moods which Aristotle obtains and rejects, his derivations, by substitution and detachment from axioms, have nothing
in common with Aristotle's own method. Indeed, Lukasiewicz must say that Aristotle's proposals about method are wrong, and that Aristotle did not and could not use the technique of perfecting
syllogisms, which Aristotle claims over and over again that he is using.(2) Corcoran, on the other hand, not only makes perfect sense of the doctrine of perfecting syllogisms, but he is willing to
take Aristotle at his word instead of being content to elaborate a system allegedly in close connexion with Aristotle's ideas. The upshot is that Corcoran succeeds, as Lukasiewicz did, in reproducing
Aristotle's results, and he succeeds, as Lukasiewicz did not, in reproducing Aristotle's method step by step, so that the annotated deductions of his system D are faithful translations of Aristotle's
exposition. Corcoran's concern for method is prompted by his belief that Aristotle shared this concern. I think there can be no doubt that he is correct. Aristotle sets out his method in detail which
if concise is yet minute, and when, at the beginning of Chapter XXX of the first book of the Priora (46a4), he summarizes his work so far, he speaks not of the same results in philosophy and every
kind of art and study whatsoever, but of the same method (686g) in all these branches of inquiry.
Corcoran's interpretation also has the virtue of making sense of Aristotle's views concerning the place of syllogistic in his doctrine as a whole. While Lukasiewicz apparently held
that syllogistic was a science which must take its place beside the other sciences in the Aristotelian scheme, Corcoran proposes to take syllogistic as the underlying logic of the demonstrative
sciences. Lukasiewicz held further that syllogistic itself presupposes propositional logic as an underlying logic -- of which Aristotle, however, was ignorant. Corcoran, by contrast, suggests that
syllogistic is a fundamental logical system, presupposing no other." pp. 133-135
(1) Lukasiewicz . See Storrs McCall Polish Logic 1920-1939, Oxford University Press, Oxford, 1967, p. 69, n. 1, for Lukasiewicz's remark concerning the date of hist
(2) Lukasiewicz , p. 44. For texts in An. Pr. and An. Post. see Corcoran .
From: Mary Mulhern - Corcoran on Aristotle's logical theory. In Ancient logic and its modern interpretations. Proceedings of the Buffalo Symposium on Modernist Interpretations
of Ancient Logic, 21 and 22 April, 1972. Edited by John Corcoran - Dordrecht: Reidel 1974. pp. 133-148
"As a kind of summary of our research we present a review of what we take to be the fundamental achievements of Aristotle's logical theory. In the first place, he clearly
distinguished the role of deduction from the role of experience (or intuition) in the development of scientific theories. This is revealed by his distinction between the axioms of a science and the
logical apparatus used in deducing the theorems. Today this would imply a distinction between logical and nonlogical axioms; but Aristotle had no idea of logical axioms (but cf. 77a22-25). Indeed, he
gave no systematic discussion of logical truth (Axx is not even mentioned once). In the second place, Aristotle developed a natural deduction system which he exemplified and discussed at great
length. Moreover, he formulated fairly intricate metamathematical results relating his central system to a simpler one. It is also important to notice that Aristotle's system is sound and strongly
complete. In the third place, Aristotle was clear enough about logical consequence so that he was able to discover the method of counter instances for establishing invalidity. This method is the
cornerstone of all independence (or invalidity) results, though it probably had to be rediscovered in modern times (cf. Cohen and Hersh). In the fourth place, his distinction between perfect and
imperfect syllogisms suggests a clear understanding of the difference between deducibility and implication -- a distinction which modern logicians believe to be their own (cf. Church, p. 323, fn.
529). In the fifth place, Aristotle used principles concerning form repeatedly and accurately, although it is not possible to establish that he was able to state them nor is even clear that he was
consciously aware of them as logical principles. The above are all highly theoretical points -- but Aristotle did not merely theorize; he carried out his ideas and programs in amazing detail despite
the handicap of inadequate notation. In the course of pursuing details Aristotle originated many important discoveries and devices. He described indirect proof. He used syntactical variables (alpha,
beta, etc.) to stand for content words -- a device whose importance in modern logic has not been underestimated. He formulated several rules of inference and discussed their interrelations.
Philosophers sometimes say that Aristotle is the best introduction to philosophy. This is perhaps an exaggeration. One of the Polish logicians once said that the Analytics is the best introduction to
logic. My own reaction to this remark was unambiguously negative -- the severe difficulties in reading the Analytics form one obstacle and I felt then that the meager results did not warrant so much
study. After carrying out the above research I can compromise to the following extent. I now believe that Aristotle's logic is rich enough, detailed enough, and sufficiently representative of modern
logics that a useful set of introductory lectures on mathematical logic could be organized around what I have called the main Aristotelian system. From a modern point of view, there is only one
mistake which can sensibly be charged to Aristotle: his theory of propositional forms is very seriously inadequate. It is remarkable that he did not come to discover this for himself, especially
since he mentions specific proofs from arithmetic and geometry. If he had tried to reduce these to his system he may have seen the problem (cf. Mueller, pp. 174-177). But, once the theory of
propositional forms is taken for granted, there are no important inadequacies attributable to Aristotle, given the historical context. Indeed, his work is comparable in completeness and accuracy to
that of Boole and seems incomparably more comprehensive than the Stoic or medieval efforts. It is tempting to speculate that it was the oversimplified theory of propositional forms that made possible
the otherwise comprehensive system. A more adequate theory of propositional forms would have required a much more complicated theory of deduction -- indeed, one which was not developed until the
present era." p. 130-131
Cohen, P. J. and Hersch, R. "Non-Cantorian Set Theory", Scientific American, December 1967, pp. 104-116.
Church A., Introduction to Mathematical Logic, Princeton 1956.
Mueller, Ian, 'Stoic and Peripatetic Logic' Archiv für Geschichte der Philosophie 51 (1969), 173-187.
From: John Corcoran - Aristotle's natural deduction system. In Ancient logic and its modern interpretations. Edited by Corcoran John. Dordrecht: Reidel 1974. pp. 85-131